When one honors someone and gives a feast, one offers bread and wine, which is equivalent to a lavish meal, a banquet. Sirach counts among the essentials of life wheat, flour, and blood of the grape along with milk and honey, oil and salt, and these are meant for a life that is not simply survival (39:26)…. Wine is a pleasure, a “perk” that we add to food. Wine is also simple and noble, and can be full of meaning. As a pleasure, it represents the useless aspect of life, [which] can be more important than the useful. So wine represents the poetry alongside the prose. It is like color compared with a world of black and white. It is like music compared with sounds and noises. It is like dancing compared with walking. It is playing compared with working. It is art and craft compared to simple technique. It is the humorous as opposed to the serious: What is the life of those who have no wine, for wine was created at the beginning to make us glad? (Sir 31:27). Wine is joy: Their heart shall be glad, as if drunk with wine (Zec 10:7); You make the food of the earth grow, and wine to gladden the human heart (Ps 104:14-15); Joy of the heart and joy of the soul is wine drunk duly and in moderation (Sir 31:28); Wine and music gladden the heart, but more again does love make it glad (Sir 40:20).
The last text suggests that wine is friendship and love. A new friend is like a new wine, when it is aged you will drink it with pleasure (Sir 9:10)…. Because it signifies love and has the color of blood, it also represents sacrifice [and is] suggestive of the mysterious relationship that exists in human beings between love and sacrifice. Love is not authentic if it refuses self-sacrifice. A sacrifice has no value unless it is born of love. Because wine is also gladness it reveals to us the joy and satisfaction of self-sacrifice for love. It is a paradox that human beings can delight in that for which they suffer, but love resolves the paradox. Wine is joy, it is sacrifice, it is love; it is the joy of sacrifice out of love. Finally, wine derives from the transformation of sweetness into alcohol or spirit. It enters our bloodstream as a new spirit or feeling, as a dynamism that liberates and encourages, as long as we take it in moderation. All this is the meaning of wine…. God accepts the wine [we offer] and transforms it into the glorified blood of his Son…. He let himself be trampled on and crushed. He shed all his blood out of love.
Father Luis Alonso Schoekel, s.j
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Father Schoekel († 1998) was a Spanish Jesuit priest and Scripture scholar. / From Celebrating the Eucharist: Biblical Meditations. Translated by John Deehan & Patrick Fitzgerald-Lombard. Copyright © 1988 by Luis Alonso Schoekel, The Society of St. Paul, ST PAULS/Alba House, Staten Island, NY. www.stpauls.us. Used with permission.